Historical Background
The jifu belt of a doroi beile was worn with auspicious ceremonial dress rather than the more formal court ensemble. Qing regulations distinguished court dress (chaofu), auspicious dress (jifu), and other categories according to occasion. A jifu belt should therefore not be collapsed into the separate court-belt regulations. The wearer's beile standing was an imperial-clan noble title, not an administrative office.
Forms and Practices
Volume 4 of the Illustrated Regulations for Imperial Ritual Paraphernalia prescribes golden yellow for the belt and specifies ornamental fittings subject to the relevant design rules. The hanging cords are dark blue (shiqing), a provision extended to certain lower grades of imperial-clan “generals.” Those hereditary jiangjun titles should not be mistaken for the rank of a modern army general.
Interpretation and Evidence
The combination of belt, cord colour, and prescribed fittings shows how distinct dress ensembles could convey rank in different ceremonial settings. The Qianlong official code covers ritual objects, musical instruments, processions, armaments, and regulated dress, with clothing treated in volumes 4–7. Its prescriptions do not establish the provenance of an individual belt or record what a particular beile personally wore on a specified date.
Sources and Bibliography
- Source reference 1 — zh.wikisource.org
- Source reference 2 — zh.wikisource.org
- Source reference 3 — www.dpm.org.cn
- Source reference 4 — www.shidianguji.com
References reproduce links supplied with the Chinese research manuscript. Individual historical claims have not all been independently verified against the primary sources.
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