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Hangqiba

A record from Qing-era Manchu genealogical and institutional sources

Hangqiba was a member of the Tatara clan of the Plain White Banner during the early Qing Dynasty. Volume 11 of the official clan genealogy compiled during the Qianlong reign, The General Genealogy of the…

Written by MING YEClans & GenealogyManchuCulture Wiki
English-language source manuscript; independent archival verification is not certified.

Overview

Hangqiba was a member of the Tatara clan of the Plain White Banner during the early Qing Dynasty. Volume 11 of the official clan genealogy compiled during the Qianlong reign, *The General Genealogy of the Manchu Clans of the Eight Banners*, records his past service as a First-Class Imperial Guard in the list of people from Zakumu, and his son, Yilai, as a Cavalry Commander. The list concludes by stating that this family had lived in Zakumu for generations and submitted to the Qing Dynasty at the beginning of the dynasty; therefore, this information can be used for Hangqiba's entry; however, the specific year and year of submission are not specified.

The First-Class Imperial Guard was a rank within the Qing Dynasty's imperial guard system. Imperial guards primarily served as the emperor's personal protectors, palace guards, and attendants. It was a specific military rank and cannot be rewritten as a noble title simply because it was called "First-Class," nor can it be confused with the First-Class Guards of princely residences. The original text does not specify Hangqiba's location, term of service, or specific actions; the background system cannot replace personal experience.

Yilai's position as a Cavalry Commander belonged to the banner camp's official system, related to the management and training of soldiers under the command of a Zuo Ling (a military officer), and was not simply another translation of the title "Imperial Guard." The fact that the father and son respectively entered the guard and banner garrison officer systems is a confirmed family characteristic in this short genealogy; the original entry does not specify the succession of positions, therefore it cannot be written as Yilai inheriting his father's official position. Further verification is needed regarding the correspondence between Zakumu and modern villages.

Sources and Bibliography

  1. Source reference 1 — zh.wikisource.org
  2. Source reference 2 — zh.wikisource.org
  3. Source reference 3 — zh.wikisource.org
  4. Source reference 4 — zh.wikisource.org

Source links were inherited from the research manuscript. Individual assertions have not all been independently verified against archival originals.