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Esuoluo Clan

A source-based entry on early Qing history, clan records, and the Eight Banners

The Esuoluo clan is a Manchu surname listed in Volume 58 of the official genealogy of the Manchu clans of the Eight Banners, compiled during the Qianlong reign. Their ancestral home was Qiersa and Jilin. Both…

Written by MING YEClans & GenealogyManchuCulture Wiki
English-language source manuscript; independent archival verification is not certified.

Overview

The Esuoluo clan is a Manchu surname listed in Volume 58 of the official genealogy of the Manchu clans of the Eight Banners, compiled during the Qianlong reign. Their ancestral home was Qiersa and Jilin. Both the Daiyinbulu and Saike branches are recorded as bondservant (baoyi) of the Plain Blue Banner, but the year of their submission is unknown. The former lived in Qiersa, and his seventh-generation descendant, Guanzhu, served as a third-class guard. The latter lived in Jilin, and his son, Huala, served as a sixth-rank bondservant (baoyi da).

bondservant (baoyi) was a specific social status and organizational form within the Eight Banners, not a unified profession. Third-class guards served as protectors in the residences of princes and nobles, while bondservant (baoyi da) managed their respective bondservant organizations. These two positions should not be confused as a single, hierarchical designation. The sixth-rank designation is a specific record of Huala in the genealogy and should be retained; it should not be altered using a later system of ranks.

The generational line from Daiyinbulu to his seventh-generation descendant, Guanzhu, is quite long. The original text does not list the father-son relationships generation by generation, nor does it prove that the entire branch served as guards for seven consecutive generations. The Seke clan only lists the positions held by one generation of sons, making it impossible to directly connect the two lineages. The modern location of Qiersa, its specific prefecture, the organizational structure under Huala's jurisdiction, and the kinship between the two branches still need to be verified; Jilin is the name of the ancestral home and is insufficient to determine a particular neighborhood or village.

Sources and Bibliography

  1. Source reference 1 — zh.wikisource.org
  2. Source reference 2 — zh.wikisource.org
  3. Source reference 3 — zh.wikisource.org
  4. Source reference 4 — zh.wikisource.org

Source links were inherited from the research manuscript. Individual assertions have not all been independently verified against archival originals.